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May 6, 2001
4th Sunday of Easter
Revelation 7:9-17
Behold a Host, Arrayed in White
- Who Are They?
- What Are They Enjoying?
It's been said that a picture is worth a thousand words. Well,
of all the books in the Bible, there are few which paint as many
pictures for our minds' eye than the book of Revelation. Revelation
is a book filled with literary illustrations, symbols, and figurative
language describing events in both the present and future. It is
in Revelation, for example, that John offers us a picture of God's
throne in heaven, the New Jerusalem, the River of Life. In Revelation
we find a description of the Four Horsemen, the Beast that comes
out of the Sea, the Beast that comes out of the earth, and the dragon
that is thrown into the Abyss. In previous sermons, we've discussed
many of these images, what they mean and what they don't mean.
This morning, we want to take up another picture recorded for us
in the Book of Revelation, the picture of the Multitude Dressed
in White Robes. Or, in the words of the hymn we just sang,
Behold a Host, Arrayed in White
In our study of the Word, today, we'll seek to answer two questions:
- Who Are They?
- What Are They Enjoying?
Our text begins with the words, "After this I looked and
there before me was a great multitude that no one could count, from
every nation, tribe, people and language, standing before the throne
and in front of the Lamb." John begins with the words,
"After this." In the verses previous to this John had
just seen a vision of all the believers living on the earth. Now,
God grants John a vision of all the believers in heaven. He says
that it was a multitude was more than anyone could count. Kind of
like the promise that God had made to Abraham that his descendants
would be as countless as the stars in the sky and the sand on the
seashore.
The multitude contained people of every nation, tribe, people and
language, reminding us that the Holy Spirit plays no favorites.
Just as Jesus instructed his disciples to take the gospel out to
all nations, so also the Holy Spirit uses the gospel to work faith
in the hearts of every different race, color, and language. All
are gathered around the throne of the Lamb. The Lamb of course is
another name for Jesus, the Lamb of God who takes away the sin of
the world, the lamb who was slain, the lamb who is worthy of praise
and honor and glory, the lamb who rules with the Father from the
heavenly throne.
And what was this multitude wearing? They were all wearing white
robes. White is the color of purity, holiness and the radiance of
glory. Remember how the angels at Jesus tomb were also dressed in
white robes, symbolic of their holiness? And yet, this multitude
that John sees here in Revelation was not made up of angels. These
were humans, humans who at one time had been entirely sinful. How
was it that they are now dressed in the robes of holiness? John
answers that when he records these words, "These are they
who have washed their robes and made them white in the blood of
the Lamb." In other words, these people were not holy and
righteous in and of themselves. They had been made holy by the blood-that
is, by the death-of the Lamb of God. In fact isn't that exactly
the point John makes in his 1st epistle when he writes, "the
blood of Jesus, God's Son, purifies us from all sin."?
So this multitude dressed in white represents all the men, women
and children who over the course of history have put their trust
in Jesus as their personal Savior from sin. Now they are in heaven,
dressed in God's holiness, and carrying in their hands palm branches,
the symbol of celebration and victory. These are they who are gathered
around the throne celebrating Jesus' victory on their behalf.
And yet, even though these believers are now enjoying a kind of
celebration that we can only dream about, still I want you to notice
one other thing that Scriptures says about these sainted Christians.
The Elder describes them with these words, "These are they
who have come out of the great tribulation."
The great tribulation. Hmmm. What is the great tribulation? Well,
like many of the other images in Revelation, the tribulation is
interpreted in many different ways. Many of the people who believe
that Jesus is going to return to establish a physical, millennial
kingdom here on earth often identify the tribulation as that period
of time after Jesus raptures all the believers up into heaven. Others
say, "No, the great tribulation will occur just before the
Rapture. In either case, these people are defining the Tribulation
as a seven year period during which the earth will undergo all kinds
of cataclysmic occurrences. They say that during the tribulation,
the Anti-Christ will be revealed; Israel will be protected and then
persecuted and the Battle of Armageddon will take place. The Tribulation
will be the darkest days in the history of the world.
Is that interpretation of the Tribulation-namely, a seven year
period of terrible events still to come-is that interpretation consistent
with what the rest of Scripture says? The answer is, "No, it's
not. At least, not entirely."
Granted, Scripture does speak about a time at the end of this world's
existence when things are going to get really bad. In Revelation,
chapter 20, fore example, St. John speaks of a time when Satan will
be set free for a short time. He will go out to deceive the nations
in the four corners of the earth. Jesus describes those last days
with the words, "Then there will be great distress, unequaled
from the beginning of the world until now-and never to be equaled
again. If those days had not been cut short, no one would survive,
but for the sake of the elect, those days will be shortened"
(Mt. 24:21,22)
The point is this: Scripture makes it clear that as the Last Day
approaches, our society will become more and more ungodly. There
will be widespread apostasy, persecution and national disaster.
And right at the end it will get even worse. But Scripture does
not say that it will only last seven years, or that all true believers
will be somehow exempt from the tribulation. Let's face it. Many
of the things which Jesus says will characterize the Last Days,
are already occurring right now. The signs of the end which Jesus
shared with his disciples 2000 years ago were already evident then
and even more evident now: Listen to how St. Paul describes those
last days, "There will be terrible times in the last days.
{2} People will be lovers of themselves, lovers of money, boastful,
proud, abusive, disobedient to their parents, ungrateful, unholy,
{3} without love, unforgiving, slanderous, without self-control,
brutal, not lovers of the good, {4} treacherous, rash, conceited,
lovers of pleasure rather than lovers of God-" (2 Tim 3:1-4)
Who can say that those words are not describing the world in which
we live today? All around us there are Christians being abused for
what they believe. Around the world, Christians are being tortured
and put to death for their allegiance to Christ. And even in our
own lives, our faith is constantly under assault by Satan and his
evil forces. We have to fight to maintain our hold on the truth
of God's Word. It's a battle to keep our lives pure and our minds
focused on things above. Day after day we suffer the effects of
sin in our bodies and in our world. Whether it's sickness or heart
ache, whether it's disobedient children or overbearing parents,
whether it's friends who forsake us or co-workers who mistreat us-the
fact is, God never promised that our lives on this side of the grave
will be easy. No, quite the opposite. Scripture says, "We
must go through many hardships to enter the kingdom of God."
In fact, that's one of the reasons why God included this vision
in his Revelation to St. John. The book of Revelation is written
to Christians who were undergoing persecution, who were enduring
difficult situations. Just as you and I still are enduring it today.
And in order to give them and us hope, and the will to persevere,
God was holding before our eyes what our future holds. Life in the
presence with God. When you see, when you behold this host arrayed
in white, remember that by God's grace, through faith in Jesus Christ,
one of those people will be you.
So, now that you know who this multitude in white represents-namely,
all the saints in heaven above-maybe we should ask, II. What are
they Enjoying? In other words, what does John's vision tell us about
Life in Heaven? Here in our text, John offers a list of 10 things
which characterize the perfect paradise that all believers will
enjoy in heaven.
John describes the saints with the words, "They are before
the throne of God and serve him day and night in his temple; and
he who sits on the throne will spread his tent over them.."
In other words, when we are in heaven, we will be in the presence
of a holy God. We will dwell with him and he will spread his tent
over us, that is, he will reside with us and care for us. While
we are with him we will serve him day and night. In other words,
our existence will consist of more than laying around in a hammock
drinking Pina Colada's. No, God in love will give us all the chance
to do what we were originally created from the beginning. And that
is, serve God in perfect love and thankfulness.
Exactly what God will have us do to serve him, I don't know. But
I think it's interesting that the work that John used for serving
God in heaven is the same word which Paul used for our lives of
worship here on earth. In Romans, 12:1, Paul writes, "In
view of God's mercy, offer your bodies as living sacrifices, holy
and pleasing to God-which is your spiritual worship." In
other words, God says that we don't have to wait until we're dressed
in robes of white to render our thankful service to God. We can
already offer that right now, by our words of praise, our deeds
of love, our sacrificial gifts of our time and talents to God and
our fellowman.
St. John goes on to describe the life that the saints in heaven
will enjoy: He says, "Never again will they hunger; never
again will they thirst. The sun will not beat upon them, nor any
scorching heat." Ever since God cursed the ground because
of Adam's sin, mankind has had to sweat and toil to provide food
and shelter for himself. Hunger and thirst, which were easy to satisfy
in the Garden of Eden have become a common source of suffering in
our fallen world. The sun, which was originally created to serve
man, often becomes a source of discomfort and even torture. But
in heaven, all those discomforts in a sinful world will be taken
away. We will leave in complete comfort and refreshment.
Finally, after describing what heaven will not be like, John goes
back to describing what heaven will be like. He writes, "For
the lamb at the center of the throne will be their shepherd, he
will lead them to springs of living water. And God will wipe every
tear from their eye."
What a beautiful conclusion to this glorious vision of heaven and
a fitting reminder that the very same Good Shepherd who makes me
lie down in green pastures and leads us beside quiet waters through
his Word and Sacrament here on earth, will be the very same shepherd
who will lead us to springs of living water in heaven.
You see, the vision which God allowed John to see and record for
us here some irrelevant pipe dream which has no bearing on our lives
today. No, God saw fit to have this glorious picture included in
our Bible for our benefit. As difficult as our lives can be, as
trying and painful and cruddy as life on this side of the grave
may sometimes seem-still because Jesus lived and dies in our place,
because Jesus rose triumphant, because Jesus sits all glorious at
God's right hand, so you and I can be sure that by the faith which
God planted in your heart, there is a place prepared for you and
me among the heavenly host arrayed in white. God keep us in his
care until we join that glorious multitude above. In Jesus name.
Amen.
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