|
Click here to print
this Sermon
December 14, 2005
Midweek Advent 3
Luke 2:21-35
Pastor Ben Berger
Sing Simeon's Song of the Savior
Do you think the Father, Son and Holy Spirit enjoy listening to
music in heaven? Do you think there's a heavenly radio station or
maybe some of the angels have assembled an orchestra? What about
a marching band? Because music is a gift from God, I think he also
enjoys hearing his people worship him in song. During our midweek
worship this Advent season, we have meditated upon Songs of the
Savior. Mary magnified the Lord for remembering his promise of a
Savior. Zechariah blessed God for keeping his promise of a Son.
Tonight Simeon finds peace when he holds the Christ-child in his
arms. God certainly loves to listen to all of these songs that he
has recorded for us in his word. I'm sure he even wants to hear
us sing these songs. Tonight, as we learn the importance of Simeon's
song, God also invites us to Sing Simeon's Song of the Savior. We
can do that two ways: 1) See the Savior's Salvation and 2) Share
the Savior's Light.
See the Savior's salvation as release for a slave. The familiar
title of Simeon's song, Nunc Dimittis, comes from the first two
words of the Latin translation, which mean "now you dismiss."
We could also say, "now you release your slave, master."
Simeon considered himself a slave. That's not how Luke described
him in our Gospel reading. Luke said, now there was a man in
Jerusalem called Simeon, who was righteous and devout. In God's
eyes Simeon was righteous; God declared him 'not guilty' of sin
through faith. In the eyes of others Simeon was devout; he lived
his faith in his daily life. But in Simeon's own eyes, he was a
slave. Simeon was conscious of his sins and troubled by them. He
knew that he needed a Savior from his sin. Simeon also knew that
God promised to send a Messiah-Savior and he trusted God's promise.
In fact, his heart was restless for the coming of the Savior. Like
a child waiting for Santa Claus, Simeon wanted nothing more than
to see the coming of his salvation.
Do we consider ourselves slaves as Simeon did? Should we? We probably
don't consider ourselves as slaves. We probably consider ourselves
righteous and devout Christians. We say that we're strong believers
and we prove it by our church attendance, generous offerings and
many volunteer offerings. While those descriptions may (or may not)
be true, we want to think of ourselves first as slaves. We want
to be completely conscious of our sins and troubled by them. We
want to have a restlessness in our hearts, not resting until we
know and believe God's promise of a Savior from our sins. We want
to be more excited for Jesus' birth than for Santa Claus or a college
acceptance letter or that diamond ring or a new job offer or anything
else. Then, as slaves, we want to be expecting believers.
While a slave Simeon found peace in God's word as an expecting
believer. Luke said that [Simeon] was waiting for the consolation
of Israel (25). Simeon knew God's promise and fully expected
him to keep it. In addition, Luke said, it had been revealed
to him by the Holy Spirit that he would not die before he had seen
the Lord's Christ (26). Based on that special revelation, Simeon
not only expected Lord to keep his promise, he expected him to keep
it in his lifetime. God's word gave Simeon some peace and rest in
his heart while he was waiting for the Savior. I imagine he got
a little more anxious knowing that the Savior was coming soon, but
I also imagine that he became more confident. His confidence and
trust in God's word brought him peace.
We too find peace for our hearts right now in God's word. Like
Simeon, we have received a special revelation. We have even more
of God's word than Simeon did. We have the advantage of looking
back to see how God kept his promises. God's faithfulness in keeping
those promises gives us confidence that he will also keep his word
to us. Our hearts and souls find peace knowing that God has already
forgiven our sins. We find peace knowing that he will also return
to take us to heaven. While we wait expectantly, we also trust that
God will provide for us, protect us and preserve us in our faith.
God's word gives us peace.
As a slave and as an expecting believer, Simeon finally found release
when he saw the Savior's salvation. One day the Holy Spirit moved
Simeon to go to the temple. When he arrived, he saw with his own
eyes the baby Jesus. Simeon walked over to Mary and Joseph, held
out his hands, and took Jesus into his arms. Simeon had always believed
God's promise of a Savior, but NOW he saw it with his own eyes.
Finally, the slave was set free and the expecting believer found
peace for his restless heart. And so he sang, Now you release your
slave, master according to your word in peace; for my eyes have
seen your salvation (29-30 Berger).
We too have seen the Savior's salvation. With faith in our hearts
we celebrate the birth of God's promised Messiah. We hold him in
our arms and look at him with loving eyes. His birth means the forgiveness
of our sins and our hearts find rest. We also see Jesus' salvation
every time we celebrate the sacrament of Holy Communion. We smell,
taste and touch the very body and blood Jesus shed for the forgiveness
of our sins. And we will see Jesus face to face upon our death.
Soon he will come again and hold us in his arms. Then we will finally
be released from our slavery to sin and find peace for our restless
hearts. Every time we see the Savior's salvation - whether celebrating
Christmas, receiving the sacrament or preparing for death - we sing
Simeon's song of the Savior.
We also sing Simeon's song of the Savior whenever we share the
Savior's light.
Simeon sang that the salvation he saw with his eyes, God had prepared
before the face of all peoples. God had given the promise of a Savior
to his chosen people, Israel or the Jews. As a Jew Simeon learned
about God's promise from childhood. Though God gave his promise
to the Jews and sent the Savior through the Jews, salvation was
not a secret just for the Jews. Simeon proclaimed that God prepared
salvation for all people and in front of all people. God didn't
hide Jesus or try to keep him a secret. Just the opposite - God
wanted everyone to know about Jesus as the Savior. And in today's
world, who hasn't heard the name Jesus?
Sometimes we act like Jesus is a secret just for us. We come to
church to hear about Jesus and talk about him. But, we don't talk
about him at home or at work or school. We don't bother asking anyone
else to come learn about him. We keep Jesus to ourselves. Jesus
is not just for us. He's not just for Jews and he's not just for
Mount Olive. God has prepared his salvation before the face of ALL
peoples. Jesus is for everyone.
Simeon describes the Savior's salvation as a light for the revelation
of the Gentiles. We are Gentiles; everyone who is not a Jew is a
Gentile. Gentiles live in darkness and need light. Certainly all
people, Jews and Gentiles, are born in the darkness of sin. We inherit
a sinful condition from our parents that condemns us to hell. Only
God's promised Savior can release us. God gave his word to the Jews;
they had his promise. Someone else needed to tell the Gentiles.
Without God's word Gentiles continue to live in the darkness of
sin without a Savior.
Jesus is the light and his word is the revelation. In the Old Testament
God repeatedly gives his promise to send a Savior; he also shows
us how he controlled history to prepare the world for Jesus. In
the New Testament God shows us exactly how he kept his promise by
sending his own Son, Jesus, to be the promised Savior. He also sent
others to spread the news and the Holy Spirit to create faith. Through
the revelation of God's word and the power of his Holy Spirit, you
now believe in Jesus as your Savior, as your Light. He has removed
the darkness of your sins and lit for you the way to eternal salvation
and life in heaven.
Now it's your privilege and responsibility to share Jesus' light.
Simeon sang that the Savior's salvation brought glory to his people
Israel. It was certainly a blessing for the Jews that Jesus was
born from their nation. At the same time, when Gentiles believe
and become part of God's people, that salvation brings glory to
God. God wants all people to see the salvation and light of the
Savior - European, African, Asian, Hispanic, old, young, tall, short,
family, friends, strangers, EVERYONE. When we tell others about
God's promise to forgive their sin and point to Jesus as the fulfillment
of that promise - when we share the Savior's light, we give glory
to God.
Simeon sang a song of the Savior when he held baby Jesus in his
arms. He found release as a slave, peace for his heart as an expecting
believer, and salvation and light for all peoples. Every Christmas,
every Sunday, every day we see God's salvation in our lives and
have the opportunity to share his light. This Christmas and always,
sing Simeon's song of the Savior as often as you can.
|