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December 3, 2006
C-Advent 1
Luke 21:25-36
Pastor Robert Raasch
The Son of Man will Come with Power and Great Glory!
- Be Watchful
- Be Joyful
- Be Careful
As you know, today we enter the season of Advent. You maybe also
know that the word "advent" comes from a Latin word that
means "to come to" or "to arrive." It's the
season of the church year when we eagerly anticipate Jesus' "coming"-his
first coming as the Babe of Bethlehem and his second coming as the
Judge of the universe. Really, the season of Advent serves that
double perspective. We prepare for the anniversary of Jesus' first
coming at Christmas and prepare for the reality of his second coming,
whenever that may be.
Well, in our text for today, Jesus turns our attention, not to
his first coming, but rather, his second coming. He tells his disciples
then and his disciples today that:
The Son of Man will Come with Power and Great Glory!
And in light of that fact, his advice to believers is threefold:
- Be Watchful
- Be Joyful
- Be Careful
The words that we have before us were spoken by Jesus on Tuesday
of Holy Week, three days before he died. As Jesus walked past the
temple in Jerusalem, his disciples remarked what a magnificent building
it was-to which Jesus responded, "Do you see all these things?
I tell you the truth, not one stone here will be left on another,
every one will be thrown down" (Matt. 24:2). Well, that
got the disciples thinking. They came to Jesus a little later and
said, in effect, "Jesus, are you serious? God's temple demolished?!?
When is that going to happen? Will it be at the end of the world?"
Well, it's that question that prompts Jesus to offer his disciples
this whole vision of the end times. He describes a time of famines
and earthquakes, lovelessness and persecution-much of which we studied
two weeks ago in connection with Daniel's vision of the End.
Well, after speaking about what would occur down through the centuries,
Jesus goes on to talk about what will happen right at the end. That's
where our text for today picks up. Jesus says, first of all, "There
will be signs in the sun and moon and stars." What kind
of signs? Well, the prophet Joel gives us a pretty good clue. In
Joel 2:30 we read that there will be "wonders in the heavens
and on the earth, blood and fire and billows of smoke. The sun will
be turned to darkness and the moon to blood before the coming of
the great and dreadful day of the LORD."
And what effect will all those signs have on the inhabitants of
this world? Jesus tells us, "On the earth nations will be
in anguish and perplexity at the roaring and tossing of the sea.
Men will faint in terror, apprehensive of what is coming on the
world, for the heavenly bodies will be shaken." Can you
imagine what that will be like? When I hear those words, I can't
help but think of the evens of 9-11. Seeing those people running
for their lives in front of a wall of smoke and debris as the World
Trade Tower crashed to the ground. You think of the panic in their
eyes. The terror in their voices. The cries of "God, what is
happening here?" My friends, that is just a glimpse of what
the Final Days will be like as men, in Jesus' words, "faint
from terror, apprehensive of what is coming in the world."
Now, why does Jesus tell us all this? Does he want to get us all
stressed out about what's still ahead for Planet Earth? No, actually
just the opposite. Jesus tells us these things so that we can I.
Be Watchful. What does that mean? It means that Jesus gives us these
various signs to watch for, so that when we see them, we know what
they mean, so that we know what's coming next. I mean, isn't that
the point of Jesus' parable here in our text? Jesus tells his disciples,
"Look at the fig tree and all the trees. When they sprout
leaves, you can see for yourselves and know that summer is near.
Even so, when you see these things happening (namely, the signs
in the heavens), then "you know that the kingdom of God is
near." Do you see the connection here? The leafing of the
trees is a sign that summer is just around the corner. If you know
the signs, then in a sense, you know what's coming. Jesus says the
same thing is true of the signs in the sky. Know the signs and you'll
know what's coming. Or to put it another way, watch for the signs,
know what they mean and rather than putting you in a panic with
the rest of the world, those signs will tell you that, as Jesus
puts it, "the kingdom of God is near."
But now, that raises an even bigger question, namely, is the coming
of God's kingdom a good thing or a bad thing? Exactly what is to
be the Christian's attitude as he or she sees the fire and smoke
and moon turning to blood? Jesus' answer: II. Christian, Be Joyful.
Listen to what Jesus says. "When these things begin to
take place, stand up and lift up your heads because your redemption
is drawing near." What does that mean: "your redemption
is drawing near"? I mean hasn't Jesus already redeemed
us by his death on a cross? Hasn't he already bought us back with
his blood? Well, yes and no. On the one hand, by his death on the
cross, Jesus has freed us from the guilt and punishment that we
deserve to receive because of our sins. Because of what Jesus has
done for us, we're not going to hell. In that sense our souls have
been redeemed.
And yet, even though our souls are free from the guilt of sin,
the fact is, our bodies are still infected with the poison of sin.
That's why we still get sick, we still experience pain, we still
struggle with temptation, and ultimately, we die. And not only are
our bodies infected with sin, so is our world. The world is still
subject to famines and earthquakes and man-made violence of many
kinds. St. Paul writes to the Romans, chapter 8, "the whole
creation has been subjected to frustration
and has been groaning
as in the pains of childbirth right up to the present time."
But when Jesus returns in glory, all that will change. St. Paul
says that when Jesus returns, "all creation will be liberated
from its bondage to decay and brought into the glorious freedom
of the children of God." Not only will creation be set
free from the effects of sin. So will all who put their trust in
him. Suddenly we will have bodies that are glorified, bodies that
are no longer effected by sin, bodies that feel no pain, bodies
that never die, bodies that will never decay.
My friends, do you see why Jesus says that for believers, the Last
day will be a great day, a glorious day? He says, when you see that
day approaching, "stand up and lift up your heads!" I
think it's interesting to note that in the original language the
word translated as "stand up" can also mean to "be
elated." Don't those two things go together? If you've ever
been to a game at Lambeau Field, you know that when the Packers
score, what happens? Everybody jumps to their feet. The whole place
stands up. Why do they do that? Is it because there's a sign on
the scoreboard that reads, "Please stand up now"? No,
it's just a natural reaction, an expression of joy. You've been
waiting and waiting for the team to get over the goal line and so
when it finally happens, you jump up and say, "Yes! All right!
That's what I've been waiting for!"
Well, multiply that emotion a hundredfold, and you get an idea
of what you and I can feel as we see the Lord approaching in glory.
While the whole world may be terrified by the thought of "Judgment
Day," you and I, dressed in Christ's righteousness, look forward
to its coming. For we know what will happen on that day. Through
faith in God's Son, we will be set free from sin, death and decay
forever.
Martin Luther said it's a little like begin held captive in an
enemy fortress. When you first hear gunfire, and shouting and the
walls crashing down, you might be terrified-until you realize, "Wait
a minute. Those guys are fighting for me. They're coming to rescue
me. It's time to stand up and lift my head!" My friends, that's
what the future holds for you and me, because Jesus is our Redeemer.
And yet even though we know what's coming, what we don't know is
when it's coming. That's why Jesus offers us one last piece of advice,
namely, III. Christian, Be Careful. Listen to Jesus' words, "Be
careful, or your hearts will be weighed down with dissipation, drunkenness
and the anxieties of life." Hmmm. Your hearts will be weighed
down with dissipation. What's dissipation? Well, even though dissipation
comes before drunkenness in this verse, in real life, dissipation
is what comes after drunkenness. Dissipation is the headache, the
nausea, the vomiting that comes after you've had too much to drink.
Some might call it, "the hang-over."
So what does that have to do with Judgment Day? Well, simply this.
Jesus says that if we don't watch for his return, if we think that
there will never be a day when we stand before him in Judgment,
we're going to think that our lives are all about the here and now.
We're going to be tempted to think, "I might as well go out
and get drunk, live for myself. Life's all about my pleasure, my
fun, yes, my cares, my worries, my aches and pains. Our hearts become
weighed down. And before you know it, as Jesus puts it, "that
day will close on you unexpectedly, like a trap." There's
a fitting illustration for you. Judgment Day will be like a trap.
Just as a mouse doesn't know what hit him because he was so focused
on the cheese, so also there will be a lot of people in our world
who won't know what hit them when Jesus returns in glory. But in
both cases, by that time it will be too late.
Now, does Jesus' advice really apply to you and me, I mean, people
who are expecting Jesus to return some day? Yes, these words still
apply. Why is that? Because we are not immune to the thought, "Judgment
Day, that's way off in the future. I don't need to be concerned
about something that far in the distance." But that kind of
thinking is wrong on two counts. First, because even if Jesus doesn't
return for another 500 years, the fact is, your judgment day and
mine may come as we're crossing the street this afternoon. And secondly,
even if the Lords' return is delayed for the sake of those he still
wants to gather into his church, the fact is, he will still hold
us accountable for how we spent the time, talents and treasures
he has given us today. That's why Jesus says, "Christian, be
careful that you don't become weighed down with the things of this
world."
My friends, as you think about what Jesus is saying here, as you
think about the signs that will accompany the Lord's return, as
you think about the end of the world as we know it, it's easy to
feel a little uneasy, a little apprehensive about the future. That's
why it's so important to go back to the promises that God has made
us in the gospel. Remember, God promises that he's not sending his
Son to condemn us for our sins. He's already condemned all our sins
in his Son. Therefore Jesus is not coming to punish us. He's coming
to set us free from the pain and trials of life in this world and
instead, take us, body and soul, into glory. That means that Jesus'
coming is a good thing. It's something we look forward to in eager
anticipation. In fact, as believers we can wake up every morning,
look up into the sky and think, "Perhaps, today is the day!"
My friends, that's the confident and eager hope that you can have
as a redeemed child of God. Because Jesus once came in humility
for you, you can be sure he'll come again in glory for you. In fact,
that's why you and I can join the whole Christian Church on earth
in praying with peace and joy in our hearts: "Come, Lord Jesus.
Come." Amen.
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